Barrie, J M - My Lady Nicotine Read online

  Pettigrew will be welcomed if he comes, but he is a married man, and we seldom see him nowadays. Others will be regarded as intruders. If they are smoking common tobaccoes, they must either be allowed to try ours or requested to withdraw. One need only put his head in at my door to realize that tobaccoes are of two kinds, the Arcadia and others. No one who smokes the Arcadia would ever attempt to describe its delights, for his pipe would be certain to go out. When he was at school, Jimmy Moggridge smoked a cane chair, and he has since said that from cane to ordinary mixtures was not so noticeable as the change from ordinary mixtures to the Arcadia. I ask no one to believe this, for the confirmed smoker in Arcadia detests arguing with anybody about anything. Were I anxious to prove Jimmy's statement, I would merely give you the only address at which the Arcadia is to be had. But that I will not do. It would be as rash as proposing a man with whom I am unacquainted for my club. You may not be worthy to smoke the Arcadia Mixture.

  Even though I became attached to you, I might not like to take the responsibility of introducing you to the Arcadia. This mixture has an extraordinary effect upon character, and probably you want to remain as you are. Before I discovered the Arcadia, and communicated it to the other five--including Pettigrew--we had all distinct individualities, but now, except in appearance--and the Arcadia even tells on that--we are as like as holly leaves. We have the same habits, the same ways of looking at things, the same satisfaction in each other. No doubt we are not yet absolutely alike, indeed I intend to prove this, but in given circumstances we would probably do the same thing, and, furthermore, it would be what other people would not do. Thus when we are together we are only to be distinguished by our pipes; but any one of us in the company of persons who smoke other tobaccoes would be considered highly original. He would be a pigtail in Europe.

  If you meet in company a man who has ideas and is not shy, yet refuses absolutely to be drawn into talk, you may set him down as one of us. Among the first effects of the Arcadia is to put an end to jabber. Gilray had at one time the reputation of being such a brilliant talker that Arcadians locked their doors on him, but now he is a man that can be invited anywhere. The Arcadia is entirely responsible for the change. Perhaps I myself am the most silent of our company, and hostesses usually think me shy. They ask ladies to draw me out, and when the ladies find me as hopeless as a sulky drawer, they call me stupid. The charge may be true, but I do not resent it, for I smoke the Arcadia Mixture, and am consequently indifferent to abuse.

  I willingly gibbet myself to show how reticent the Arcadia makes us. It happens that I have a connection with Nottingham, and whenever a man mentions Nottingham to me, with a certain gleam in his eye, I know that he wants to discuss the lace trade. But it is a curious fact that the aggressive talker constantly mixes up Nottingham and Northampton. "Oh, you know Nottingham," he says, interestedly; "and how do you like Labouchere for a member?" Do you think I put him right? Do you imagine me thirsting to tell that Mr. Labouchere is the Christian member for Northampton? Do you suppose me swift to explain that Mr. Broadhurst is one of the Nottingham members, and that the "Nottingham lambs" are notorious in the history of political elections? Do you fancy me explaining that he is quite right in saying that Nottingham has a large market-place? Do you see me drawn into half an hour's talk about Robin Hood? That is not my way. I merely reply that we like Mr. Labouchere pretty well. It may be said that I gain nothing by this; that the talker will be as curious about Northampton as he would have been about Nottingham, and that Bradlaugh and Labouchere and boots will serve his turn quite as well as Broadhurst and lace and Robin Hood. But that is not so. Beginning on Northampton in the most confident manner, it suddenly flashes across him that he has mistaken Northampton for Nottingham. "How foolish of me!" he says. I maintain a severe silence. He is annoyed. My experience of talkers tells me that nothing annoys them so much as a blunder of this kind. From the coldly polite way in which I have taken the talker's remarks, he discovers the value I put upon them, and after that, if he has a neighbor on the other side, he leaves me alone.

  Enough has been said to show that the Arcadian's golden rule is to be careful about what he says. This does not mean that he is to say nothing. As society is at present constituted you are bound to make an occasional remark. But you need not make it rashly. It has been said somewhere that it would be well for talkative persons to count twenty, or to go over the alphabet, before they let fall the observation that trembles on their lips. The non-talker has no taste for such an unintellectual exercise. At the same time he must not hesitate too long, for, of course, it is to his advantage to introduce the subject. He ought to think out a topic of which his neighbor will not be able to make very much. To begin on the fall of snow, or the number of tons of turkeys consumed on Christmas Day, as stated in the _Daily Telegraph_, is to deserve your fate. If you are at a dinner-party of men only, take your host aside, and in a few well-considered sentences find out from him what kind of men you are to sit between during dinner. Perhaps one of them is an African traveller. A knowledge of this prevents your playing into his hands, by remarking that the papers are full of the relief of Emin Pasha. These private inquiries will also save you from talking about Mr. Chamberlain to a neighbor who turns out to be the son of a Birmingham elector. Allow that man his chance, and he will not only give you the Birmingham gossip, but what individual electors said about Mr. Chamberlain to the banker or the tailor, and what the grocer did the moment the poll was declared, with particulars about the antiquity of Birmingham and the fishing to be had in the neighborhood. What you ought to do is to talk about Emin Pasha to this man, and to the traveller about Mr. Chamberlain, taking care, of course, to speak in a low voice. In that way you may have comparative peace. Everything, however, depends on the calibre of your neighbors. If they agree to look upon you as an honorable antagonist, and so to fight fair, the victory will be to him who deserves it; that is to say, to the craftier man of the two. But talkers, as a rule, do not fight fair. They consider silent men their prey. It will thus be seen that I distinguish between talkers, admitting that some of them are worse than others. The lowest in the social scale is he who stabs you in the back, as it were, instead of crossing swords. If one of the gentlemen introduced to you is of that type, he will not be ashamed to say, "Speaking of Emin Pasha, I wonder if Mr. Chamberlain is interested in the relief expedition. I don't know if I told you that my father----" and there he is, fairly on horseback. It is seldom of any use to tempt him into other channels. Better turn to your traveller and let him describe the different routes to Egyptian Equatorial Provinces, with his own views thereon. Allow him even to draw a map of Africa with a fork on the table-cloth. A talker of this kind is too full of his subject to insist upon answering questions, so that he does not trouble you much. It is his own dinner that is spoiled rather than yours. Treat in the same way as the Chamberlain talker the man who sits down beside you and begins, "Remarkable man, Mr. Gladstone."

  There was a ventilator in my room, which sometimes said "Crik-crik!" reminding us that no one had spoken for an hour. Occasionally, however, we had lapses of speech, when Gilray might tell over again--though not quite as I mean to tell it--the story of his first pipeful of the Arcadia, or Scrymgeour, the travelled man, would give us the list of famous places in Europe where he had smoked. But, as a rule, none of us paid much attention to what the others said, and after the last pipe the room emptied--unless Marriot insisted on staying behind to bore me with his scruples--by first one and then another putting his pipe into his pocket and walking silently out of the room.

  CHAPTER IV.

  MY PIPES.

  In a select company of scoffers my brier was known as the Mermaid. The mouth-piece was a cigarette-holder, and months of unwearied practice were required before you found the angle at which the bowl did not drop off.

  This brings me to one of the many advantages that my brier had over all other pipes. It has given me a reputation for gallantry, to which without it I fear I could
lay no claim. I used to have a passion for repartee, especially in the society of ladies. But it is with me as with many other men of parts whose wit has ever to be fired by a long fuse: my best things strike me as I wend my way home. This embittered my early days; and not till the pride of youth had been tamed could I stop to lay in a stock of repartee on likely subjects the night before. Then my pipe helped me. It was the apparatus that carried me to my prettiest compliment. Having exposed my pipe in some prominent place where it could hardly escape notice, I took measures for insuring a visit from a lady, young, graceful, accomplished. Or I might have it ready for a chance visitor. On her arrival, I conducted her to a seat near my pipe. It is not good to hurry on to the repartee at once; so I talked for a time of the weather, the theatres, the new novel. I kept my eye on her; and by and by she began to look about her. She observed the strange-looking pipe. Now is the critical moment. It is possible that she may pass it by without remark, in which case all is lost; but experience has shown me that four times out of six she touches it in assumed horror, to pass some humorous remark. Off tumbles the bowl. "Oh," she exclaims, "see what I have done! I am so sorry!" I pull myself together. "Madame," I reply calmly, and bowing low, "what else was to be expected? You came near my pipe--and it lost its head." She blushes, but cannot help being pleased; and I set my pipe for the next visitor. By the help of a note-book, of course, I guarded myself against paying this very neat compliment to any person more than once. However, after I smoked the Arcadia the desire to pay ladies compliments went from me.

  Journeying back into the past, I come to a time when my pipe had a mouth-piece of fine amber. The bowl and the rest of the stem were of brier, but it was a gentlemanly pipe, without silver mountings. Such tobacco I revelled in as may have filled the pouch of Pan as he lay smoking on the mountain-sides. Once I saw a beautiful woman with brown hair, in and out of which the rays of a morning sun played hide-and-seek, that might not unworthily have been compared to it. Beguiled by the exquisite Arcadia, the days and the years passed from me in delicate rings of smoke, and I contentedly watched them sailing to the skies. How continuous was the line of those lovely circles, and how straight! One could have passed an iron rod through them from end to end. But one day I had a harsh awakening. I bit the amber mouth-piece of my pipe through, and life was never the same again.

  It is strange how attached we become to old friends, though they be but inanimate objects. The old pipe put aside, I turned to a meerschaum, which had been presented to me years before, with the caution that I must not smoke it unless I wore kid gloves. There was no savor in that pipe for me. I tried another brier, and it made me unhappy. Clays would not keep in with me. It seemed as if they knew I was hankering after the old pipe, and went out in disgust. Then I got a new amber mouth-piece for my first love. In a week I had bitten that through too, and in an over-anxious attempt to file off the ragged edges I broke the screw. Moralists have said that the smoker who has no thought but for his pipe never breaks it; that it is he only who while smoking concentrates his mind on some less worthy object that sends his teeth through the amber. This may be so; for I am a philosopher, and when working out new theories I may have been careless even of that which inspired them most.

  After this second accident nothing went well with me or with my pipe. I took the mouthpieces out of other pipes and fixed them on to the Mermaid. In a little while one of them became too wide; another broke as I was screwing it more firmly in. Then the bowl cracked at the rim and split at the bottom. This was an annoyance until I found out what was wrong and plugged up the fissures with sealing-wax. The wax melted and dropped upon my clothes after a time; but it was easily renewed.

  It was now that I had the happy thought of bringing a cigarette-holder to my assistance. But of course one cannot make a pipe-stem out of a cigarette-holder all at once. The thread you wind round the screw has a disappointing way of coming undone, when down falls the bowl, with an escape of sparks. Twisting a piece of paper round the screw is an improvement; but, until you have acquired the knack, the operation has to be renewed every time you relight your pipe. This involves a sad loss of time, and in my case it afforded a butt for the dull wit of visitors. Otherwise I found it satisfactory, and I was soon astonishingly adept at making paper screws. Eventually my brier became as serviceable as formerly, though not, perhaps, so handsome. I fastened on the holder with sealing-wax, and often a week passed without my having to renew the joint.

  It was no easy matter lighting a pipe like mine, especially when I had no matches. I always meant to buy a number of boxes, but somehow I put off doing it. Occasionally I found a box of vestas on my mantelpiece, which some caller had left there by mistake, or sympathizing, perhaps, with my case; but they were such a novelty that I never felt quite at home with them. Generally I remembered they were there just after my pipe was lighted.

  When I kept them in mind and looked forward to using them, they were at the other side of the room, and it would have been a pity to get up for them. Besides, the most convenient medium for lighting one's pipe is paper, after all; and if you have not an old envelope in your pocket, there is probably a photograph standing on the mantelpiece. It is convenient to have the magazines lying handy; or a page from a book--hand-made paper burns beautifully--will do. To be sure, there is the lighting of your paper. For this your lamp is practically useless, standing in the middle of the table, while you are in an easy-chair by the fireside; and as for the tape-and-spark contrivance, it is the introduction of machinery into the softest joys of life. The fire is best. It is near you, and you drop your burning spill into it with a minimum waste of energy. The proper fire for pipes is one in a cheerful blaze. If your spill is carelessly constructed the flame runs up into your fingers before you know what you are doing, so that it is as well to marry and get your wife to make spills for you. Before you begin to smoke, scatter these about the fireplace. Then you will be able to reach them without rising. The irritating fire is the one that has burned low--when the coals are more than half cinders, and cling to each other in fear of death. With such a fire it is no use attempting to light a pipe all at once. Your better course now is to drop little bits of paper into the likely places in the fire, and have a spill ready to apply to the one that lights first. It is an anxious moment, for they may merely shrivel up sullenly without catching fire, and in that case some men lose their tempers. Bad to lose your temper over your pipe----

  No pipe really ever rivalled the brier in my affections, though I can recall a mad month when I fell in love with two little meerschaums, which I christened Romulus and Remus. They lay together in one case in Regent Street, and it was with difficulty that I could pass the shop without going in. Often I took side streets to escape their glances, but at last I asked the price. It startled me, and I hurried home to the brier.

  I forget when it was that a sort of compromise struck me. This was that I should present the pipes to my brother as a birthday gift. Did I really mean to do this, or was I only trying to cheat my conscience? Who can tell? I hurried again into Regent Street. There they were, more beautiful than ever. I hovered about the shop for quite half an hour that day. My indecision and vacillation were pitiful. Buttoning up my coat, I would rush from the window, only to find myself back again in five minutes. Sometimes I had my hand on the shop door. Then I tore it away and hurried into Oxford Street. Then I slunk back again. Self whispered, "Buy them--for your brother." Conscience said, "Go home." At last I braced myself up for a magnificent effort, and jumped into a 'bus bound for London Bridge. This saved me for the time.

  I now began to calculate how I could become owner of the meerschaums--prior to dispatching them by parcel-post to my brother--without paying for them. That was my way of putting it. I calculated that by giving up my daily paper I should save thirteen shillings in six months. After all, why should I take in a daily paper? To read through columns of public speeches and police cases and murders in Paris is only to squander valuable time. Now, when I left hom
e I promised my father not to waste my time. My father had been very good to me; why, then, should I do that which I had promised him not to do? Then, again, there were the theatres. During the past six months I had spent several pounds on theatres. Was this right? My mother, who has never, I think, been in a theatre, strongly advised me against frequenting such places. I did not take t his much to heart at the time. Theatres did not seem to me to be immoral. But, after all, my mother is older than I am; and who am I, to set my views up against hers? By avoiding the theatres for the next six months, I am (already), say, three pounds to the good. I had been frittering away my money, too, on luxuries; and luxuries are effeminate. Thinking the matter over temperately and calmly in that way, I saw that I should be thoughtfully saving money, instead of spending it, by buying Romulus and Remus, as I already called them. At the same time, I should be gratifying my father and my mother, and leading a higher and a nobler life. Even then I do not know that I should have bought the pipes until the six months were up, had I not been driven to it by jealousy. On my life, love for a pipe is ever like love for a woman, though they say it is not so acute. Many a man thinks there is no haste to propose until he sees a hated rival approaching. Even if he is not in a hurry for the lady himself, he loathes the idea of her giving herself, in a moment of madness, to that other fellow. Rather than allow that, he proposes himself, and so insures her happiness. It was so with me. Romulus and Remus were taken from the window to show to a black-bearded, swarthy man, whom I suspected of designs upon them the moment he entered the shop. Ah, the agony of waiting until he came out! He was not worthy of them. I never knew how much I loved them until I had nearly lost them. As soon as he was gone I asked if he had priced them, and was told that he had. He was to call again to-morrow. I left a deposit of a guinea, hurried home for more money, and that night Romulus and Remus were mine. But I never really loved them as I loved my brier.